History

When Did Swedenborg Die

Emanuel Swedenborg, a Swedish scientist, philosopher, and theologian, lived during a transformative period of European history. His intellectual and spiritual contributions spanned a wide range of disciplines, from engineering and anatomy to mysticism and religious doctrine. His ideas attracted both admiration and controversy, and even centuries after his death, his writings continue to influence various spiritual movements. Swedenborg died in the 18th century, but his legacy endures through the religious movement known as the New Church, which was inspired by his later theological works.

The Final Days of Emanuel Swedenborg

Emanuel Swedenborg passed away on March 29, 1772, in London, England. He was 84 years old at the time of his death, having been born on January 29, 1688, in Stockholm, Sweden. By the time of his passing, Swedenborg had already gained recognition not only for his scientific achievements but also for the mystical visions and spiritual writings that defined the later part of his life.

Swedenborg’s death marked the end of an extraordinary journey from Enlightenment rationalist to spiritual visionary. The final years of his life were spent largely in England, where he continued writing and corresponding with followers of his spiritual teachings. According to historical accounts, he maintained composure and clarity of thought even as his health declined. Some sources suggest that Swedenborg predicted the exact date of his death, which reinforced his mystic image among his followers.

Swedenborg’s Early Life and Scientific Career

To fully understand the significance of his death, it’s important to reflect on Swedenborg’s early contributions. Before turning to theology and mysticism, Swedenborg was an accomplished scientist and inventor. He made significant advancements in the fields of metallurgy, astronomy, and anatomy. He was even appointed by King Charles XII of Sweden to the Swedish Board of Mines, a position that reflected his expertise and practical knowledge.

Some notable aspects of his scientific work include:

  • Drafting designs for submarines and flying machines long before they were feasible
  • Studying the human brain and proposing theories that foreshadowed modern neuroscience
  • Publishing works in natural science, including treatises on cosmology and physics

Swedenborg’s transition from science to spiritual exploration was not abrupt but evolved gradually. His deep intellectual curiosity pushed him toward understanding the metaphysical as well as the physical world.

The Spiritual Awakening

In 1743, Swedenborg experienced a profound spiritual crisis that changed the course of his life. He claimed to have received visions and dreams in which he communicated with angels, spirits, and even God. This period marked the beginning of his extensive theological writings, which he asserted were based on divine revelation.

His mystical experiences led him to write volumes of commentary on Christian doctrine, the nature of the afterlife, heaven and hell, and the inner meaning of Scripture. His key works include ‘Heaven and Hell,’ ‘Divine Love and Wisdom,’ and ‘Arcana Coelestia.’ These texts laid the foundation for the New Church, a spiritual movement that continues to this day.

His Final Years in London

Swedenborg moved to London in the later years of his life, where he found both supporters and skeptics. He continued to write prolifically, often publishing in Latin to reach a scholarly audience. Despite his controversial claims, Swedenborg was generally respected for his intellect and integrity.

During these final years, Swedenborg lived a quiet life. He was visited by admirers and correspondents from across Europe. He maintained an extensive network of followers, some of whom documented his life and death in detail. These records are essential to our understanding of how Swedenborg viewed his own mission and destiny.

Legacy After Death

Swedenborg’s death did not mark the end of his influence. In fact, the posthumous publication and translation of his works helped his ideas reach a broader audience. The New Church, also known as the Swedenborgian Church, emerged in the decades following his death and established formal congregations in various countries.

Key elements of Swedenborg’s theological legacy include:

  • The belief in a spiritual world that mirrors the physical world
  • A view of God as one divine being with a human form
  • The idea that Scripture contains hidden, spiritual meanings accessible through divine illumination
  • A rejection of predestination and eternal damnation

These concepts resonated with many spiritual seekers who found traditional religious doctrines unsatisfying. Swedenborg’s influence extended beyond religious circles and reached notable literary and philosophical figures such as William Blake, Ralph Waldo Emerson, and Carl Jung.

Commemoration and Memorials

Swedenborg was originally buried in London, but in 1908, his remains were transferred to Uppsala Cathedral in Sweden, as a gesture of national honor. Today, his grave attracts visitors from around the world who are curious about his remarkable life. The Swedenborg Society, based in London, preserves many of his original manuscripts and continues to promote scholarly and spiritual interest in his writings.

There are also numerous buildings, societies, and schools around the world named after him, reflecting the broad scope of his impact. His theological works continue to be published and studied, and new interpretations of his ideas emerge in light of modern spiritual discourse.

The death of Emanuel Swedenborg on March 29, 1772, in London was not merely the passing of an individual but the closing of a chapter in Enlightenment history and the opening of a new spiritual era. His unique blend of scientific rigor and mystical insight set him apart from his contemporaries and continues to draw attention today. From his early achievements in engineering and natural philosophy to his later visions of the afterlife and divine order, Swedenborg remains a singular figure in the history of thought. His death, far from ending his influence, only amplified his voice through the generations that followed.